In 2014 Justices of the Peace in New Zealand celebrated the 200th anniversary of the first JP taking office in the Bay of Islands. Thomas Kendall was appointed in November 1814, the first Justice of the Peace inaugurating one of the oldest institutions in New Zealand. This article was written in 2014 for publication to mark the milestone enabling us to better know Thomas Kendall, JP.
Quick facts about our first Justice of the Peace
- Born Lincolnshire, 13th December 1778, younger son of farmer Edward and Susanna
- He grew up in rural North Thoresby, Lincolnshire
- Married Jane Quickfall in November 1803
- Had a ‘religious experience’ in London in 1808 and moved his family to Marylebone
- Accepted into the Church of England Missionary Society and sailed for Sydney in 1813
- June 1814 – First exploratory trip aboard “Active” to set up a Mission in Bay of Islands
- June 19 Kendall leads a church service aboard “Active”, attended by Maori leaders
- July returns to NSW accompanied by influential Maori chiefs Hongi Hika and Ruatara
- Appointed first J.P. for New Zealand by NSW Governor, Macquarie, 12 November 1814
- Arrives back in Bay of Islands mid-December 1814, with Samuel Marsden and others
- 5 prisoners, seamen-deserters, held by Kendall in Bay of Islands and sent to Sydney in 1815
- 1815: wrote “New Zealander’s First Book” published in Sydney – first Maori words in print
- Started first school in Rangihoua, 1815
- With J. L. Nicholas and Maori chiefs, in 1815, signed the sale of the first plot of land in N.Z.
- Realised in 1816 that, without police, he could not effectively exercise his powers as JP
- Made an unauthorised visit to London in 1820 with chiefs Hongi Hika and Waikato
- Met Charles H. P. de Thierry in the UK and agreed to buy land for him in Bay of Islands
- Kendall is ordained a priest in England in November 1820, his licence limited to N.Z.
- Collaborated with Professor S. Lee at Cambridge on his book about the Maori language…
- … “A Grammar and Vocabulary of the Language of New Zealand” is published in 1820.
- De Thierry’s fantastic plan to colonise NZ is revealed, based on land purchased by Kendall
- July 1821 – Kendall returns to Bay of Islands
- He has an affair with Tungaroa, a tohunga’s daughter: his wife elopes with a convict-servant
- Sought favours with the natives by condoning trading land and firearms with them
- Was gifted a tract of land by Maoris (for De Thierry?) provided Kendall would reside there
- August 1822 he is dismissed from the Church Missionary Society, but remains in NZ
- In August 1823 Marsden returns to NZ to personally banish Kendall…
- ….but his wife takes him back and they continue living at Matauwhi, away from the Station
- In 1825 the Kendall family leaves New Zealand for missionary work in Valparaiso, Chile
- In 1827 the family returns to NSW where Kendall receives a land grant at Kiama and farms it
- Died 1832, presumed drowned when “Brisbane” foundered at Shoalhaven River, NSW
- 1837- De Thierry arrives in NZ bombastically styled as “Charles, by the grace of God, Sovereign Chief of New Zealand” only to find Maori are disputing the land which Kendall said he had purchased on De Thierry’s behalf*. Instead, he bought land at Hokianga, again “the start of a colony” with France’s permission. It stalled, then was curtailed, with British sovereignty over New Zealand with the signing of the Treaty of Waitangi in 1840.
* Dr John Dunmore Lang in his 4th letter to Rt Hon Lord Durham
** Artist unknown, engraving, 1913. Marsden, J. B.
Life and work of Samuel Marsden. Christchurch, Whitcombe & Tombs, 1913.
**Alexander Turnbull Library, Wellington, New Zealand.
***National Library of New Zealand
Papers Past National Library of New Zealand
What They Said About our First JP, Thomas Kendall…
These days there’s some question whether the Governor of New South Wales, Lachlan Macquarie, had the authority to appoint Kendall as a Justice of the Peace, remembering in 1814 New Zealand was governed as part of New South Wales. Notwithstanding, contemporary and later quotes reflect on Kendall the missionary and New Zealand’s first Justice of the Peace.
“Marsden’s Lieutenants”, Edited by John Rawson Elder, Coulls, Somerville, and Wilkie and A. H. Reed, published by the Otago University Council, 1934 *-
“Kendall, the scholar of the party, an eager student of the language and customs of the New Zealanders, was so much affected by his environment and the general lack of restraining influences as to give way to immorality and drunkenness. The inner conflict revealed in his correspondence, as he strove to reconcile his mode of life with his continued teaching of Christian ethics to the New Zealanders, is a psychological study of the most intense type”
John Rawson Elder et al, again ibid –
“…Kendall’s life was a long struggle with self. It is to his credit, however, that he was animated throughout his missionary career by an intense desire to put on record the result of his researches into the customs, ideas, and language of the New Zealanders. He maintained his interest in the Maori from the day when he first set foot in New Zealand as the leader of the pioneer party sent by Marsden to make in the Active the reconnaissance of 1814”.
Eric Ramsden, introducing his review of “Marsden’s Lieutenants”*, in the Sydney Morning Herald, 15 September 1934:
“…there is nothing more tragic, more pathetic, than the story of Kendall’s decline and fall”.
Eric Ramsden again ibid–
“Truth to tell, Kendall was a man of ungovernable temper, a man of unrestrained impulses”.
Samuel Marsden when Kendall was accepted into Christian Missionary Society, 1813, “Marsden’s Lieutenants”* –
“I think Mr. Kendall will prove himself a valuable man for the work. His heart is engaged in the cause – he is very mild in his manners – kind, tender and affectionate, and well qualified to treat with an ignorant heathen”.
Peter Lineham and Allan K Davidson “Transplanted Christianity”** –
“Both Kendall and (later) Butler were appointed Justices of the Peace… … although they could only employ moral authority in their attempts to bring law-breakers to justice. The growing incidence of prostitution and drunkenness filled the missionaries with horror… …and they also complained that their own missionary work was being undermined”.
John King, fellow missionary shoemaker and flax spinner –
“If Mr. Kendall were to desist writing against any of us, looked to his own duty, and kept busy, sober and quiet, it would be much more to his credit now and greatly to his advantage in the latter end
John King again –
“Mr William Hall (fellow missionary and carpenter) and Mr. Kendall quarrel very much, but they both agree to deprive us of what is right” – John King
John King after Kendall reportedly attacked Walter Hall with a chisel in the presence of Hall’s wife and baby-in-arms –
“Hall retaliated by firing ‘a pistol loaded with two balls’ which ‘set Mr. Kendall’s raincoat on fire and grazed Hall’s wife’s arm’” –
Eric Ramsden again ibid –
“Kendall’s supreme effort… …was to sail for England without permission in 1820, with the chiefs Hongi (Hika) and Waikato. Hongi sold the presents he received abroad in Sydney on his return, converting the proceeds into muskets and powder. Thousands perished in New Zealand as a result, slaughtered with the weapons of the Pakeha (European)”.
Peter Lineham and Allan K Davidson “Transplanted Christianity”, ** –
“Kendall engaged in musket trading and he became involved with a young Maori girl of high rank” –,
Francis Hall, missionary who later arrived in Bay of Islands –
“Your conduct is calculated to make angels and Christian men weep and devils and New Zealanders (Maori) greatly to rejoice!” –,
Samuel Marsden in a letter to Kendall, July 1822 (New Zealand Electronic Text Collection website)-
“…you have ruined yourself in this life, and lost your honourable and sacred rank in society, which you can never regain to the day of your death… …may God be merciful to you. I feel it my painful duty to communicate to you, as agent to the C.M.S. that you will now consider yourself suspended from duty as a missionary belonging to the C.M.S., until the pleasure of the Society is known” –
Samuel Marsden, dismissing Kendall from the Mission, 1822, for immoral conduct and trading muskets and powder again –
“I lament his fall, but it has not been sudden. He could never have acted as he has done… … unless he had been under the government of unruly passions. I only wonder that he was not murdered by the New Zealanders.
Rt Rev Herbert Williams, Bishop of Waiapu, reviewing “Marsden’s Lieutenants”*, Waiapu Church Gazette, October 1934 –
“Kendall – headstrong, self-willed, and quarrelsome, he would have periods of deep contrition; and at all times seems to have the Mission much at heart. Even in his disgrace he begged to be allowed to continue his work” –
“The Sydney Gazette and New South Wales Advertiser”, 14 April 1825 –
“Mr. Kendall has retired from New Zealand, having embarked on board some ship, with his family, hither for South America or America – we remember not which exactly. Recent information bids us report, that the idea of colonising New Zealand is altogether abandoned. A needy adventurer or two attempted to effectuate certain schemes in London, but for want of sufficient resources, their arrangements were necessarily relinquished, and the new colony ended in a bottle of smoke!” –
John Dunmore Lang, Presbyterian Minister, activist and republican –
“It was impossible to find a parallel in the history of Protestant missions of such inefficiency and worthlessness. The first head of it was dismissed for adultery, the second for drunkenness, and the third for a crime still more enormous than either!” –
Professor Samuel Lee, “Director of the Project resulting in this reference work”, Cambridge, 1820
“The Materials for “A Grammar and Vocabulary of the Language of New Zealand” have for the most part been previously collected in New Zealand by Mr Kendall… …the furtherance of the Mission sent out to New Zealand for the double purpose of civilizing and evangelizing the Natives of the country was the general object for which this work was undertaken”.
John Rawson Elder et al again, ibid –
“Kendall’s writings thus deal with the vicissitudes of the New Zealand Mission, his friendships with the great Hongi and other New Zealand chiefs, his researches into Maori religion and ethics, and his ideas with regard to the Maori language. Taken as a whole they are documents of outstanding interest”.
Erima Henare, Chairman of the Maori Language Commission, March 2014, addressing the Annual Conference of the Royal Federation of New Zealand Justices Associations Incorporated –
“While much of the credit goes to William Williams for translating the New Testament into the Maori language in the 1840s, the basic work, often unrecognised, had been done by John Kendall in his ‘A Grammar and Vocabulary of the Language of New Zealand’, published in 1820”.
“W.R.S.” writing in the “Sydney Morning Herald”, 16th July 1932 –
“As a schoolmaster, Kendall had more work and success. His school was opened In August, 1816, with thirty-three pupils, and a year later there were seventy on the roll, one of the chief, Te Pahi’s, children being of the number” –
“W.R.S.” again, ibid-
“During his leisure the schoolmaster prepared a primer of the native language, which was printed (in 1815) at the office of the “Sydney Gazette”. Only one copy of the work is known now to exist, and that is preserved in the Auckland Museum”
“J.E.C.” ‘The Sydney Morning Herald’, 21 February, 1920, reporting the discovery of documents in Thomas Kendall’s own handwriting about his missionary activities in Sydney and New Zealand from 7th March 1814 –
“…all this is a valuable contribution to what may be called the initial chapter in the colonisation and Christianisation of the Dominion of New Zealand”.
Judith Binney, ‘Kendall, Thomas’, from the Dictionary of New Zealand Biography *** –
“He was destroyed by the hostility he encountered from the mission world. He was also blinkered by his religious preconceptions. He ‘almost completely turned from a Christian to a Heathen’ (as he wrote in 1822)… …Kendall sought knowledge and friendship; and he bought them with guns. He rejected his own society, if only for a little while, in recognition of the attractiveness of the Maori world. But his delusion was akin to that of Faust. He discovered that he could not shuffle off the culture he was born to, nor his notion of the overwhelming power of sin, but that he could lose his belief in the pre-ordained salvation of his soul”.
*”Marsden’s Lieutenants“, Edited by John Rawson Elder , Messrs. Coulls, Somerville, and Wilkie, and A. H. Reed, published by the Otago University Council, 1934.
** Transplanted Christianity, Peter Lineham and Allan K Davidson, 4th Edition, published by the Department of History, Massey University, Palmerston North, New Zealand, 1997, ISBN 0-9583699-0-0. http://www.massey.ac.nz/~plineham/RelhistNZ.htm. Accessed March 2014.
*** Te Ara – the Encyclopedia of New Zealand, updated 29-Oct-2013.
http://www.TeAra.govt.nz/en/biographies/1k9/kendall-thomas. Accessed March 2014.